Regular Grand Lodge of England

THE CONSTITUTIONS OF STRASSBURG 1459

In the name of the Father, and of the Son, and of the Son, and of the Holy Ghost, and of our gracious Mother Mary, and also of her blessed servants, the holy four crowned martyrs of everlasting memory: considering that true friendship, unanimity, and obedience are the foundation of all good; therefore, and for the general advantage and free will of all princes, nobles, lords, cities, chapters, and convents, who may desire at this time or in future to build churches, choirs, or other great works of stone, and edifices; that they may be the better provided and supplied, and also for the benefit and requirements of the masters and fellows of the whole craft of Masonry, and masons in Germany, and more especially to avoid in future, between those of the craft, dissensions, differences, costs, and damages, by which irregular acts many masters have suffered grievously, contrary to the good customs and ancient usages maintained and practiced in good faith by the seniors and patrons of the craft in ancient times. But that we may continue to abide therein in a true and peaceful way, have we, masters and fellows all, of the said craft, congregated in chapters at Spries, at Strasburg, set or not, then shall such master not pull down the set stones, nor in and at Regensburg, in the name and on behalf of ourselves and of all other masters and fellows of our whole common craft above mentioned, renewed and revised these ancient usages, and kindly and affably agreed upon these statues and fraternity; and having by common consent drawn up the same, have also vowed and promised, for ourselves and all our successors, to keep them faithfully, as hereafter stands writ:

a. Firstly: If any of the articles in these statues should prove to be too strict and severe, or others too light and mild, then may those who are of the fraternity, by a majority, modify decrease, or increase such articles, according to the requirements of the time, or country, or circumstance. He resolutions of those who shall meet together in chapters after the manner of this book shall thenceforth be observed, in accordance with the oath taken by every one. ’

b. Item: Whoever of his own free will desires to enter into this fraternity, according to the regulation as hereafter stands writ in this book, shall promise to keep all the points and articles, for then only can he be of our craft. Those shall be masters, who can design and erect such costly edifices and works, for the execution of which they are authorized and privileged, and shall not work with any other craft, unless they choose so to do. Masters as well as fellows must conduct themselves honorably, a nd not infringe upon the rights of others, or they may be punished, according to these statues, on the occasion of every such transgression.

c. Item: Whatever regular works and buildings are now in progress of erection by journey work-namely, Strasburg, Cologne, Vienna, and Passau, and other such works, and also in the Lodges which belong to them, and, according to custom, have been hitherto finished by journey work, such buildings and works as before mentioned shall be continued by journey work, and in no wise by task work; so that nothing be cut short of the work, to the damage of the contract as far as possible.

d. Item: If any craftsman who has had regular work should die, then any craftsman or master, skilled in Masonry, and sufficient and able for work, may aspire to complete said work, so that the lords owning or superintending such building may again be supplied with the requirements of Masonry. So also may any fellow who understands such Masonry.

e. Item: Any master may, in addition to his own work, undertake a work abroad, or a master who has no such work may likewise undertake it, in which case he may give such work or building in good faith, in journey work, and continue it as best he can or may, so that the work and progress be not interrupted, according to the regulations and customs of Masonry. If a master fails to satisfy those persons who committed the work to him, and reliable information be given thereof, then shall the said master be cal led to account by the craft, corrected, and punished, after having been sentenced; but if the lords are not willing so to do, then may he do it as they choose, be it by task or journey work.

f. Item: If any master, who has had such a work or building, die, and another master comes and finds such stone-work, be the stone work any wise cast away the hewn and unset stones, without previous counsel and agreement with other craftsmen, so that the owners and other honorable persons, who caused such edifice to be builded, be not put to unjust expense, and that also the master who left such work not be defamed. But if the owners choose to have such work removed, then he may have it done, provided he seeks no undue advantage thereby.

g. Item: Neither shall the master, not those who have undertaken such work, hire out anything that relates to ro concerns hewn stones and what belongs to them, be it stone, lime, or sand; but to break or hew by contract or by journey work he may be allowed without risk.

h. Item: If masons be required for hewing or setting stone, the master may set such at work, if they are able, so that the lords be not hindered, and those who are thus employed shall not be subject to these regulations unless of their own free will.

i. Item: Two masters shall not share in the same work or building, unless it be a small one, which can be finished in the course of a year. Such a work he may have in common with him that is a brother.

k. Item: If any master accepts a work in contract and makes a design for the same, how it shall be builded, then he shall not cut anything short of the design, but shall execute it according to the plan which he has shown to the lords, cities, or people, so that nothing be altered.:

l. Any master or fellow who shall take away from another master of the fraternity of craftsmen a work on which he is engaged, or who shall endeavor to disposes him of such work, clandestinely or openly, without the knowledge or consent of the master who has such work, be the same small or great, he shall be called to account. No master or fellow shall keep fellowship with him, nor shall any fellow of the fraternity work for him, so long as he is engaged in the work which he has thus dishonestly acquired, nor until he has asked pardon, and given satisfaction to him whom he has driven from his work, and shall also have been punished in the fraternity by the masters, as is ordained by these statutes.

m. Item: If any one accepts in whole or in part any work which he does not understand how to execute, not having consulted any craftsman thereon, nor having applied to the Lodge, he shall in no wise undertake the work; but if he attempts to do so, then shall no fellow take work with him, so that the lords be not put to expense by such ignorant master.
Item: No workman, nor master, nor Parlirer, nor fellow-craft, shall instruct any one, whosoever, who is not of our craft, in any part, if he has not in his day practiced Masonry.

o. No craftsman nor master shall take money from a fellow for teaching or instructing him in anything belonging to Masonry, nor shall any arlirer or fellow-craft instruct any one for money’s sake; but if one wishes to instruct the other, they may do so mutually or for fraternal affection.

p. Item: A master who has a work or a building for himself may have three apprentices, and may also set to work fellows of the same Lodge-that is, if his lords so permit; but if he have more buildings than one, then shall he have no more than two apprentices on the afore-mentioned building, so that he shall not have more than five apprentices on all his buildings.
Item: No craftsman or master shall be received in the fraternity who goes not yearly to the Holy Communion or who keep not Christian discipline, or who squanders his substance at play; but should any one be inadvertently accepted into the fraternity who does these things as aforesaid, then shall no master nor fellow keep fellowship with him until he desists therefrom, and has been punished therefor by those of the fraternity.
No craftsman nor master shall live in adultery while engaged in Masonry; but if such a one will not desist therefrom, then shall no travelling fellow nor mason work in company with him, nor keep fellowship with him.

q. Item: If a fellowcraft takes work with a master who is not accepted into the fraternity of craftsmen, then shall the said fellow not be punishable therefor. So also, if a fellow take work with a city master, or with another master, and be there set to work, that may he well do, so that every fellow may find work; but nevertheless such fellow shall keep the regulations as hereinbefore and hereinafter written, and shall also contribute his fee to the fraternity, although he be not employed in the Lodges o f the fraternity, or with his fellow brethren.
But if a fellow would take unto himself a lawful wife, and not being employed in a Lodge, would establish himself in a city, and be obliged to serve with a craft, he shall on every ember-week pay four pennies, and shall be exempt from the weekly penny, because he be not employed in the Lodge.

r. If a master have a complaint against another master, for having violated the regulations of the craft, or a master against a fellow, or a fellow against another fellow, any master or fellow who is concerned therein shall give notice thereof to the master who presides over the fraternity, and the master who is thereof informed shall hear both parties, and set a day when he will try the cause: and meanwhile, before the fixed or appointed day, no fellow shall avoid the master, nor master drive away the fellow, but render services mutually until the-hour when the matter is to be heard and settled. This shall all be done according to the judgement of the craftsmen, which shall be observed accordingly. Moreover, the case shall be tried on the spot where it arose before the nearest master who keeps the Book of Statutes, and in who district it occured.

s. Item: Every Parlirer shall honor his master, be true and faithful to him, according to the rule of Masonry, and obey him with undivided fidelity, as is meet and of ancient usage. So also shall a fellow. And when a travelling fellow-craft desires to travel farther, he shall part from his master and from the Lodge in such wise as to be indebted to no one, and that no man have any grievance against him, as is meet and proper.

t. A travelling fellow, in whatever Lodge he may be employed shall be obedient to his master and to the Parlirer, according to the rule and ancient usage of Masonry, and shall also keep all the regulations and privileges which are of ancient usage in the said Lodge,and shall not revile his master’s work, either secretly or openly, in any wise. But if the master infringe upon these regulations, and act contrary to them, then may any one give notice thereof.

u. Every craftsman employing workmen in the Lodge, to whom is confided these statues, and who is duly invested with authority, shall have power and authority in the same over all contentions and matters which pertain to Masonry, to try and punish in his district. All masters, Parlirers, and apprentices, shall obey him.

x. A fellow who has travelled, and is practiced in Masonry, and who is of this fraternity, who wishes to serve a craftsman on a portion of the work, shall not be accepted by that craftsman or master, in any wise for a less term than two years.

y. Item: All masters and fellows who are of this fraternity shall faithfully keep all the points and articles of these regulations, as hereinbefore and hereinafter stands written. But if anyone should perchance violate one of the points, and thereby become punishable, if afterward he be obedient to the regulation, by having compiled with what has been sentenced upon him, he will have done sufficent, and be released from his vow, in regard to the article wherefor he has been punished.

z. The master who has charge of the Book shall, on the oath of the fraternity, have a care that the same be not copied, either by himself or by any other person, or given, or lent,-so that the Book remain intact, according to the resolution of the craftsmen. But if one of the craftsmen, being of this fraternity, have need or cause to know one or two articles, that may any master give him in writing. Every master shall cause these statutes to be read every year to the fellows in the Lodge
Item: If a complaint be made involving a greater punishment as for instance, expulsion from Masonry-the same shall not be tried or judged by one master in his district; but the two nearest masters who are intrusted with the copies of the statutes, and who have authority over the fraternity, shall be summoned by him, so that there may be three. The fellows also who were at work at the place where the grievance arose shall be summoned also, and whatsoever shall be with one accord agreed upon by those three, together with all the fellows, or by a majority thereof in accordance with their oath and best judgement, shall be observed by the whole fraternity of craftsmen.
Item: If two or more masters who are of the fraternity be at variance or discord about matters which do not concern Masonry, they shall not settle these matters anywhere but before Masonry, which shall judge and reconcile them as far as possible, but so that the agreement be made without prejudice to the lords or cities who are concerned in the matter.

1. Now, in order that these regulations of the craft may be kept more honestly, with service to God and other necessary and becoming things, every master who has craftsmen at work in his Lodge, and practises Masonry, and is of this fraternity, and afterward each year four Blapparts; namely, on each ember-week one Blappart or Bohemian to be paid into the box of the fraternity, and each fellow four Blapparts, and so likewise an apprentice who has served his time.

2. All masters and craftsmen who are of this fraternity, who employ workmen in their Lodges, shall each of them have a box, and each fellow shall pay into the box weekly one penny. Every master shall faithfully treasure up some money and what may be derived from other sources, and shall each year deliver it to the fraternity at the nearest place where a book is kept, in order to provide for God’s worship and to supply the necessaries or the fraternity.

3. Every master who has a box, if there be no Book in the same Lodge, shall deliver the money each year to the master who has charge of the Book, and where the Book is there shall also be held divine worship. If a master or fellow dies in a Lodge where no Book is kept, another master or fellow of the said Lodge shall give notice thereof to the master who has a Book; and when he has been informed thereof he shall cause a mass to be said for the repose of the soul of him who has departed, and all the masters and fellows of the Lodge shall assist at the mass and contribute thereto.

4. If a master or fellow be put to any expense or disbursement, for account of the fraternity, and notice be given of how the same occured, to such master or fellow shall be repaid his expenses, be the same small or great, out of the box of the fraternity; if also any one gets into trouble with courts or in other matters, relating to the fraternity, then shall every one, be he master or fellow, afford him aid and relief, as he is bound to do by the oath of the fraternity.

5. If a master or fellow fall sick, or a fellow who is of the fraternity, and has lived uprightly in Masonry, be afflicted with protracted illness and want for food and necessary money, than shall the master who has charge of the box lend him relief and assistance from the box, if he otherwise may, until he recover from his sickness; and he shall afterward vow and promise to restitute the same into the box. But if he should die in such sickness, then so much shall be taken from what he leaves at his death , be it clothing or other articles, as to repay that which has been loaned to him, if so much be there.

These are the Statutes of the Parlires and Fellows

No craftsman or master shall set at work a fellow who commits adultery, or who openly lives in illicit intercourse with women, or who does not yearly make confession, and goes not to the Holy Communion, according to Christian discipline, nor one who is so foolish as to lose his clothing at play,
Item: if any fellow should wantonly take leave of a Grand Lodge or from another lodge, he should not ask for employment in the said Lodge for a year to come.

Item: If a craftsman or master wishes to discharge a travelling fellow whom he had employed, he shall not do so unless on a Saturday or on a pay evening, so that he may know how to travel on the morrow, unless he be guilty of an offence. The same shall also be done by a fellow-craft.
Item : A travelling fellow shall make application for employment to one but the master of the worker or the Parlirer, neither clandestinely nor openly, without the knowledge and will of the master.
No craftsman or master shall knowingly accept as an apprentice one who is not of lawful birth, and shall earnestly inquire thereof before he accepts him, and shall question such apprentice on his word, whether his father and mother were duly united in lawful wedlock.
Item: No craftsman or master shall promote one of his apprentices as a Parlirer whom he has taken as an apprentice from his rough state, or who is still in his years of apprenticeship.
Neither shall any craftsman or master promote any of his apprentices as a Parlirer whom he has taken from his rough state, notwithstanding he may have served his years of apprenticeship, if he has not travelled for the space of one year.

If any one who has served with a Mason (Murer) comes to a craftsman and wishes to learn of him, the said craftsman shall not accept him as an apprentice unless he serve as such for three years.
No craftsman or master shall take an apprentice from his rough state for a less term than five years.
If, however, it happen that an apprentice should leave his master during the years of his apprenticeship, without sufficient reasons, and does not serve out his time then no master shall employ such apprentice. No fellow shall work with him, nor in any wise keep fellowship with him, until he has served his lawful time with the master whom he left, and has given him entire satisfaction, and brings a certificate from his master aforesaid. No apprentice shall ransom himself from his master unless he intends to marry, with his master’s consent, or there be other sufficient reasons which urge him or his master to this measure.

If an apprentice deems that he has not been justly dealt with by his master, in any way they may have agreed upon, then may the apprentice bring him before the craftsmen and masters, who are in that district, so that an explanation and redress may take place as the case may be.
Item: Every master who has a Book in the district of Strasburg, shall pay every year, at Christmas, a half-florin into the box of Strasburg, until the debt is paid which is due to that box.
And every master who has a Book, and whose building is finished, and who has no more work whereon he can employ the fellows, shall send his Book, and the money in his possession, which belongs to the fraternity, to the workmaster at Strasburg.
It was resolved on the day at Regensburg, four weeks after Easter, in the year, counting from God’s birth, one thousand four hundred and fifty nine on St. Mark’s day, that the workmaster JOST DOTZINGER, of Worms, of the building of our dear Lady’s minster, the high chapter of Strasburg, and all of his successors on the same work, should be the supreme judge of our fraternity of Masonry, and the same was also afterward determined on at Sprires, at Strasburg, and again at Spires in the year MCCCCLXIV. on the 9th day of April.’

Item: Master LORENZ SPENNING, of Vienna, shall also be chief judge at Vienna.
And thus a workmaster or his successors at Strasburg, Vienna, and Cologne these three are the chief judges and leaders of the fraternity; they shall not; be removed without just cause, as was determined on, the day at Regensburg, 1459, and at Spires in 1464.
This is the district that belongs to Strasburg; all the country below the Moselle, and Franconia as far as the Thuringian forest, and Babenberg as far as the episcopate at Eichstatten, from Eichstatten to Ulm, from Ulm to Augsburg to the Adelberg and as far as Italy; the countries of Misnia, Thuringia, Saxony, Frankfort, Hesse, and Suabia, these shall be obedient.
Item: To Master LORENZ SPENNING, workmaster of the building of St. Stephen, at Vienna, appertains Lampach, Steiermarch, Hungary, and the Danube downward.
Item: Master STEFFAN HURDER, architect of St. Vincent’s at Berne, shall have the district of the Swiss Confederacy.

Item: To Master CONRAD, of Cologen, master of the chapter there, and to all his successors liekwise, shall appertain the other districts downward, whatever there be of buildings and Lodges which belong to the fraternity, or may hereafter belong to it.
If any master, Parlirer, fellow-craft, or apprentice acts contrary to any of the hereinbefore or hereinafter written points or articles, and does not keep them collectively or individually, and reliable information be obtained thereof., then he or they shall be summoned before the fraternity, by reason of such violation, and shall be called to account therefor, and shall be obedient, to the correction or penalty which is sentenced upon him, for the sake of the oath and vow which he has pledged unto the fraternity. And if he slights the summons without honest reason, and does not come, he shall yet give what has been sentenced upon him as a penalty for his disobedience, although he be not present. But if he will not do so, he may be brought before ecclesiastical or civil courts at the place where they be held, and may be judged according to what may be right in the matter.

Item: Whoever desires to enter this fraternity, shall promise ever to keep steadfastly all these articles hereinbefore and hereafter written in this Book; except our gracious lord the Emperor, or the King, Princes, Lords, or any other Nobles, by force or right, should be opposed to his belonging to the fraternity; that shall be a sufficient excuse, so that there be no harm therein. ut for what he is indebted for to the fraternity, he shall come to an agreement thereon with the craftsman who are in the fraternity.

Although by Christian discipline every Christian is bound to provide for his own salvation, yet it must be duly remembered by the masters and craftsmen whom the Almighty God has graciously endowed with their art and workmanship, to build houses of God and other costly edifices, and honestly to gain their living thereby, that by gratitude their hearts be justly unto true Christian feelings, to promote divine worship, and to merit the salvation of their souls therby. Therefore to the praise and honour of Almighty God, His worthy Mother Mary, of all her blessed saints, and particularly of the holy four crowned martyrs, and especially for the salvation of the souls of all persons who are of this fraternity, or who may hereafter belong to it, have we the craftsmen of Masonry stipulated and ordained, for us and all our successors, to have a divine service yearly, at the four holy festivals and on the day of the holy four crowned martyrs, at Strasburg, in the minster of the high chapter, in our dear Lady’s chapel, with vigils and soul masses, after the manner to be instituted.

It was determined upon the day at Spires, on the ninth day of April, in the year, counting from God’s birth, 1464 that the workmaster, JOST DOTZINGER, of Worms, workmaster of the high chapter at Strasburg, shall have an assembly of craftsmen in his district, when three or four masters shall be taken and chosen, to come together on a certain day, as they may agree, and what is there determined on by a majority of those who are so congregated in chapters, and who are then present, and how they may decrease or increase some articles, that shall be kept throughout the whole fraternity.:i;
The day shall be on St. George’s day in the sixty-ninth year. ;
These are the masters who were present on the day at Spires, on the ninth day of April in the year 1464.
Item: JOST DOTZINGER, of Worms, workmaster of our dear Lady’s minster of the high chapter at Starasburg; Item: Master HANS VON ESSELINGEN; Item: Master VINCENCIE VON CONSTANTZ; Item: Master HANS VON HEYLTBUTRN; Item: Master PETER VON ALGESHEIM, Master at Nuhausen; Item: WERNER MEYLON, of Basle, on behalf Of Master PETER KNOBEL; of Basle, etc., etc.

This document concludes with a long list of the names of Masters and Fellows, the dates of their reception, etc.’

INSTITUTION OF FREE MASONS C. 1725

The early history of this catechism, which is a manuscript version of The Grand Mystery of Free-Masons Discover'd (q.v.), is unknown. It was purchased c. 1905 from a dealer by Bro. A. F. Calvert of London. It consists of two leaves, 3 3/5" X 5 9/10", cut out of an old vellum-bound notebook, in which there were other writings which did not interest Bro. Calvert. It was purchased from him in 1941 by Bro. Douglas Knoop. The catechism is written on three sides and about a quarter of the fourth, the rest of the page being filled with some lines in a different hand headed "The Character of a Mason". Dr. Schofield of the British Museum MSS. Department is of opinion that it was written in the first half of the eighteenth century. It was reproduced photographically in the Authors' Lodge Transactions, iii (1919), following p. 408.

INSTITUTION OF FREE MASONS

Question. Peace be here.
A. I hope there is.

What a Clock is it?
A. This going to 12 or 'tis going to 6

Are you very busy?
A. No.

Will you give or take?
A. Both or which you please.

How go Squares?
A. Straight

Are you rich or poor?
A. Neither

Change me that [unprintable character]?
I will

In the name of God, Amen, Are you a Mason?
A Mason

What is a Mason?
A man begot of a man, born of a woman & Brother to a King.

What is a fellow? A Companion to a Prince

How shall I know if you are a Right Mason?
A. By Signs, Tokens & Points of my Entry

Which is the 1st Point of your Entry?
A. To hide & conceal under the Penalty of having my Throat cut, or my Tongue cut out of my Head.

Where were you made a Mason?
In a just & perfect Lodge.

How many makes a Lodge?
A. God & the Square, wt 7 or 5 right & perfect Masons on the highest mountain or the lowest valley in the world.

Why do odd Numbers make a lodge?
A. Because all Odds are Men's advantages.

What lodge are you of?
The Lodge of St John 5.

How doth that Lodge stand?
Perfect East & West as all holy Temples do.

Where's the Masters Post?
A. At the East window waiting the rising of the Sun to set his men at work.

Where's the Warden's Post?
A. At the West window waiting the Setting of the Sun, to dismiss the entered Apprentice.

Who rules & governs the Lodge & is Master of it?
A. Jehovah the right Pillar.

How is it governed?
Of Square, Plumb & Rule [unprintable characters]

Have you a Key of the Lodge?
Yes I have

What is its Virtue?
To open & Shut & to Shut & open

Where do you keep it?
A. In an Ivory Box betwixt my Tongue & Teeth, or within my heart, where all my Secrets are kept.

Have you a Chain to the Key?
Yes I have

How Long is it?
It is as long as from my Tongue to my Heart.

How many precious jewels?
A. Three a Square where a Diadem & a Square [unprintable characters]

How many Lights?
Three a Right East, South & West.

What do they represent?
A. The three Persons of the holy Trinity Father S. & H.Gt

How many Pillars?
Two I . . hin & Boaz.

What do they represent?
A. Strength & Stability to the Church in all Ages.

How many Angles are in St john’s Lodge? [unprintable characters]
A. Four boarding on Squares.

How is the Meridian found out?
A. When the Sun leaves the South, & breaks in at the West End of the Lodge.

In what part of the Temple was the Lodge kept?
A. In Solomon's Porch at the west End of the Temple, where the Two Pillars were set up.

How many Steps belong to a Right Mason?
Three.

Give me the Salutation?
A. I will. The right Worshipful Master & Worshipful fellows of the Right Worshipfull Lodge from whence

I came greet you well, as I do. God's greeting be at this our Meeting & with the R. W Masters & W. Fellows of the R. W. Lodge whence you came, & you also.

Give me the Jerusalem Words?
G.....G....

Give me the Universal Words?
........

Right, Brother of ours, Give me your Name?
M or N

Welcome Brother M or N to our Society. How many Principal Points pertain to a right Mason?
A. Three. Fraternity, Fidelity, Taciturnity.

What do they represent?
A. Brotherly Love, Relief & Truth, amongst all right & perfect Masons, for wc Masons were ordained at the Building of the Tower of Babel & the Temple of Jerusalem.

How many proper Points?
Five, foot to foot, Knee to Knee Hand to Hand, Heart to Heart & Ear to Ear

Whence is an Arch derived?
From Architecture.

What doth it resemble?
The Rainbow

How many orders in Architecture?
A. Five, Tuscan, Doric, Ionic, Corinthian, Composite

What do they answer to?
They answer to Base Perpendicular Diameter Circumference & Square

Which is the right Word or Point of a right Mason?
A. Adieu

THE OATH Novr 24th

You must Serve God according to the best of your Knowledge & Institution, & be a true Liege man to the King, & to help & assist any Brother of the antient & Noble Science, as far as your Ability will allow you. So by the Contents of this Sacred write you'll perform this Oath. So help you God

THE HEALTH

Here's a Health to our Society & to every faithful Brother that keeps Oath of Secrecy as we are sworn to love each other, the world no order knows like this of our ancient & noble fraternity. Let them wonder what the Mystery is. Here Fellow I drink to thee.

HOW TO KNOW A FREE MASON

1. To put off the ..... with two fingers & a Thumb
2. To strick wt the Right Hand on the ..... of the ...... 5 times as if hewing.
3. By making a Square, namely, by setting the Heels together & the Toes of both Feet spread out at a distance, or by any other way of Triangle.
4. To take Hand in Hand wt Left & Right Thumbs closs, touching the .... 5 times hard wt the forefinger on each place
5. You must whisper Saying thrice, the Mr, Fellows of the Right Worshipful Company whence I came greet you well Then the other will answer. God greet well, the Mr, Fellows of the Worshipful Lodge or Company from whence you came-and then- How do you do Brother? & drink to each other & ask. In what Lodge were you made a free Mason?
6. The greatest . . . . . . is to Stroak two of your fore-fingers over the ..............

Schaw Statutes:
· First 1598
· Second 1599

FIRST SCHAW STATUTE OF 1598

At Edinburgh the XXVIII day of December, The zeir of God I' V' four scoir awchtene zeiris.

The statutis ordinance is to be obseruit be all the maister maissounis within this realme, Sett doun be Williame Schaw, Maister of Wark, to his maiestie And generall Wardene of the said craft, with the consent of the maisteris efter specifeit.

Item, first that they obserue and keip all the gude ordinanceis sett doun ofbefoir concemyng the priviligeis of thair Craft be thair predicesso' of gude memorie, And specialie That thay be trew ane to ane vther and leve cheritablie togidder as becumis sworne brether and companzeounis of craft.

Item, that thay be obedient to thair wardenis, dekynis, andmaisteris in alithingis concernyng thair craft.

Item, that thay be honest, faithfull, and diligent in thair calling, and deill uprichtlie w'the maisteris or awnaris of the warkis that they sall tak vpoun hand, be it in task, meit, & fie, or owlkiie wage.

Item, that name tak vpoun hand ony wark gritt or small quhilk he is no'abill to performe qualifeitlie vnder the pane of fourtie pundis money or ellis the fourt pairt of the worth and valo'of the said wark, and that by and atto' ane condigne amendis and satisfactioun to be maid to the awnaris of the wark at the sycht and discretioun of the generall Wardene, or in his absence at the sycht of the wardeneis, dekynis, and maisteris of the shrefdome quhair the said wark is interprisit and wrocht.

Item, that na maister sali tak anevther maisteris wark over his heid, efter that the first maister hes aggreit w'the awnar of the wark ather be contract, arlis, or verball conditioun, vnder the paine of fourtie punds.

Item, that na maister sall tak the wirking of ony wark that vther maisteris hes wrocht at of befoir, vnto the tyme that the first wirkaris be satisfeit for the wark quhilk thay haif wrocht, vnder the pane foirsaid.

Item, that thair be ane wardene chosin and electit Ilk zeir to haif the charge over everie ludge, as thay are devidit particularlie, and that be the voitis of the maisteris of the saids ludgeis, and consent of thair Wardene generall gif he happynis to be pn', And vtherwyis that he be aduerteist that sic ane wardene is chosin for sic ane zeir, to the effect that the Wardene generall may send sic directionis to that wardene electit, as effeiris.

Item, that na maister sall tak ony ma prenteissis nor thre during his lyfetyme w'out ane speciall consent of the haill wardeneis, dekynis, and maisteris of the schirefdome quhair the said prenteiss that is to be ressauit dwellis and remanis.

Item, that na maister ressaue ony prenteiss bund for fewar zeiris nor sevin at the leist, and siclyke it sall no'be lesum to mak the said prenteiss brother and fallow in craft vnto the tyme thathe haif seruit the space of vther sevin zeiris efter the ische of his said prenteischip w'out ane speciall licenc granttit be the wardeneis, dekynis, and maisteris assemblit for the caus, and that sufficient tryall be tane of thair worthynes, qualificatioun, and skill of the persone that desyirs to be maid fallow in craft, and that vnder the pane of fourtie punds to be upliftit as ane pecuniall penaltie fra the persone that is maid fallow in craft aganis this ord', besyde the penalteis to be set doun aganis his persone, accordyng to the ord'of the ludge quhair he remanis.

Item, it sall no' be lesum to na maister to sell his prenteiss to ony vther maister nor zit to dispens w'the zeiris of his prenteischip be selling y'of to the prenteisses self, vnder the pane of fourtie punds.

Item, that na maister ressaue ony prenteiss w'out he signifie the samyn to the wardene of the ludge quhair he dwellis, to the effect that the said prenteissis name and the day of his ressauyng may be ord'lie buikit.

Item, that na prenteiss be enterit bot be the samyn ord', that the day of thair enteres may be buikit.

Item, that na maister or fallow of craft be ressauit nor admittit w'out the numer of sex maisteris and twa enterit prenteissis, the wardene of that ludge being ane of the said sex, and that the day of the ressauyng of the said fallow of craft or maister be ord'lie buikit and his name and mark insert in the said buik w' the names of his sex admitteris and enterit prenteissis, and the names of the intendaris that salbe chosin to everie persone to be alsua insert in thair buik. Providing alwayis that na man be admittit w'out ane assay and sufficient tryall of his skill and worthynes in his vocatioun and craft.

Item, that na maister wirk ony maissoun wark vnder charge or command of ony vther craftisman that takis vpoun hand or vpoun him the wirking of ony maissoun wark.

Item, that na maister or farow of craft ressaue ony cowanis to wirk in his societie or cumpanye, nor send nane of his servands to wirk w'cowanis, under the pane of twentie punds sa oft as ony persone offendis heirintill.

Item, it sall no'be lesum to na enterit prenteiss to tak ony gritter task or wark vpon hand fra a awnar nor will extend to the soume of ten punds vnder the pane foirsaid, to wit xx libs, and that task being done they sall Interpryiss na mair w'out licence of the maisteris or warden q'thay dwell.

Item, gif ony questioun, stryfe, or varianc sall fall out amang ony of the maisteris, servands, or entert prenteissis, that the parteis that fallis in questioun or debait, sall signifie the causis of thair querrell to he perticular wardeneis or dekynis of thair ludge w'in the space of xxiiij ho" vnder the pane of ten pnds, to the effect that thay may be reconcilit and aggreit and their variance removit be thair said wardeneis, dekynis, and maisteris; and gif ony of the saids parteis salhappin to remane wilfull or obstinat that they salbe deprivit of the privilege of thair ludge and no'permittit to wirk y'at vnto the tyme that thay submit thame selffis to ressoun at the sycht ofthair wardenis, dekynis, and maisteris, as said is.

Item, that all maisteris, Inte priseris of warkis, be verray cairfull to sie thair skaffellis and futegangis surelie sett and placeit, to the effect that throw thair negligence and siewth na hurt or skaith cum vnto ony personis that wirkis at the said wark, vnder pain of dischargeing of thaim y efter to wirk as maisteris havand charge of ane wark, bot sall ever be subiect all the rest of thair dayis to wirk vnder or w ane other principall maister havand charge of the wark.

Item, that na maister ressaue or ressett ane vther maisteris prenteiss or servand that salhappin to ryn away fra his maisteris seruice, nor interteine him in his cumpanye efter that he hes gottin knawledge y'of, vnder the paine of fourtie punds.

Item, that all personis of the maissoun craft conuene in tyme and place being lawchfullie warnit, vnder the pane of ten punds.

Item, that all the maisteris that salhappin to be send for to ony assemblie or meitting sall be sworne be thair grit aith that thay sall hyde nor coneill na fawltis nor wrangis done be ane to ane vther, nor zit the faultis or wrangis that ony man hes done to the awnaris of the warkis that they haif had in hand sa fer as they knaw, and that vnder the pane of ten punds to be takin vp frae the conceillairs of the saidis faultis.

Item, it is ordanit that all thir foirsaids penalteis salbe liftit and tane vp fra the offendaris and brekaris of thir ordinances be the wardeneis, dekynis, and maisteris of the ludgeis quhair the offendaris dwellis, and to be distributit ad pios vsus according to gud conscience be the advyis of the foirsaidis.

And for fulfilling and observing of thir ordinances, sett doun as said is, The haill maisteris conuenit the foirsaid day binds and oblisses thaim heirto faithfullie. And thairfore hes requeistit thair said Wardene generall to subscriue thir presentis wt his awn hand, to the effect that ane autentik copy heirof may be send to euerie particular ludge w'in this realme.

WILLIAM SCHAW,
Maistir of Wark.

SECOND SCHAW STATUTE OF 1599
XXVIII Decembris, 1599.

First It is ordanit that the warden witin the bounds of Kilwynning and vther placeis subject to thair ludge salbe chosin and electit zeirlie be monyest of the Mrs voitis of the said ludge vpoun the twentie day of December and that wn the kirk of Kilwynning as the heid and secund ludge of Scotland and yrefter that the generall warden be advertysit zeirlie quha is chosin warden of the ludge, immediatlie efter his electioun.

Item it is thocht neidfull & expedient be my lord warden generall that everie ludge wtin Scotland sall have in tyme cuming ye awld and antient liberties yrof vse and wont of befoir & in speciall, yt ye ludge ol Kilwynning secund ludge of Scotland sail haif thair warden pnt at the election of ye wardenis wtin ye bounds of ye Nether Waird of Cliddsdail, Glasgow Air & bounds of Carrik; wt powar to ye said wairden & dekyn of Kilwynning to convene ye remanent wardenis and dekynis wtin ye bounds foirsaid quhan thay haif ony neid of importance ado, and yai to bejudgit be ye warden and dekyn of Kilwynning quhen it sall pleis thame to qvene for ye tyme ather in Kilwynning or wtin ony vther pt of the west of Scotland and bounds foirsaid.

Item it is thocht neidfull & expedient be my lord warden generall, that Edr salbe in all tyme cuming as of befoir the first and principall ludge in Scotland, and yt Kilwynning be the secund ludge as of befoir is notourlie manifest in our awld antient writts and that Stirueling salbe the third ludge, conforme to the auld privileges thairof.

Item it is thocht expedient yt ye wardenis of everie ilk ludge salbe answerabel to ye presbyteryes wtin thair schirefdomes for the maissonis subiect to ye ludgeis anent all offensis ony of thame sall committ, and the thrid pt of ye vnlawis salbe employit to ye godlie vsis of ye ludge quhair ony offens salhappin to be committit.

Item yt yr be tryall takin zeirlie be ye wardenis & maist antient maisteris of everie ludge extending to sex personis quha sall tak tryall of ye offenss, yt punishment may be execut conforme to equitie & iustice & guid conscience & ye antient ordor.
Item it is ordanit be my lord warden generall that the warden of Kilwynning as secund in Scotland, elect and chuis sex of the maist perfyt and worthiest of memorie within (thair boundis,) to tak tryall of the qualificatioun of the haill masonis within the boundis foirsaid of thair airt, craft, scyance and antient memorie; To the effect the warden deakin may be answerable heiraftir for sic p(er)sonis as Js qmittit to him & wthin his bounds and jurisdictioun.

Item conunissioun in gewin to ye warden and deakon of Kilwynning as secund luge, to secluid and away put ftirthe of yr societe and cumpanie all psonis disobedient to fulfil & obey ye haill acts and antient statutts sett doun of befoir of guid memorie, and all psonis disobedient eyr to kirk craft counsall and uyris statutts and acts to be mayd heireftir for ane guid ordour.
Item it is ordainit be my lord warden generall that the warden and deakyn to be pnt of his quarter maisteris elect cheis and constitut ane famous notar as ordinar clark and scryb, and yat ye said notar to be chosinge sall occupye the office, and that all indentouris discharges and vtheris wrytis quhatsumevir, perteining to ye craft salbe onlie wrytin be ye clark and that na maner of wryt neyther tityll nor other evident to be admit be ye said warden and deakin befoir yame, except it be maid be ye said clark and subscryuit wt his hand.

Item It is ordanit be my lord generall that ye hale auld antient actis and statutis maid of befoir be ye predicessrs of ye masonis ofkilwynning be observit faithftillie and kepit be ye craftis in all tymes cuminge, and that na prenteis nor craftis man, in ony tymes heireftir be admittit nor enterit Bot onlie wthin the kirk of Kilwynning as his paroche and secund ludge, and that all bankatts for entrie of prenteis or fallow of crafts to be maid wthin ye said lug of Kilwynning.
Itemltis ordanit that all fallows of craft at his entrie pay to ye commoun bokis of ye luge the soume of ten punds monie, wt x s. worthe of gluiffis or euire he be admitit and that for the bankatt, And that he be not adrrtitit wthout ane sufficient essay and pruife of memorie and art of craft be the warden deacon and quarter mrs of ye lug, conforme to ye foirmer and qrthrow yai may be ye mair answerable to ye generall warden.

Item that all prentessis to be admitit be not admittit qll first pay to ye commoun bankat foiresaid the sowme of sex punds monie, utherwyes to pay the bankat for ye haill members of craft wthin the said ludge and prentessis yrof.

Item It is ordanit that the warden and deakis of ye secund luge of Scotland pnt of Kilwynning, sall tak the aythe, fidelitie and trewthe of all mrs and fallowis of craft wthin ye haill bounds commitit to yr charge, zeirlie that thai sall not accumpanie wth cowans nor work with diame, nor any ofyr servands or prenteisses wndir ye paine of ye penaltie contenit in ye foirmer actis and peying yrof.
Item It is ordanit be ye generall warden, That ye warden of ye lug of Kilwynning, being the secund lug in Scotland, tak tryall of ye airt of memorie and science yrof, of everie fellowe of craft and everie prenteiss according to ayr of yr vocations; and in cais yat yai haue lost ony point yrof dvied to thame To pay the penaltie as followis for yr slewthfulness, viz., Ilk fallow of craft, xx s., Ilk prentess, x s., and that to be payit to ye box for ane commoun weill zeirlie & yat conforme to the commoun vs and pratik of the commoun lugs of this realm.

And for the fulfilling, observiiige and keping of thir statutis and all oyr actis and statuttis maid of befoir and to be maid be ye warden deaconis and quarter mrs of ye lugis foirsads for guid ordor keping confonn to equitie justice & antient ordor to ye makinge and setting doun qrof ye generall warden hes gevin his power and conunissionto the said warden and yrs abouevrtn to sett doun & mak actis conforme as accords to ye office law. And in signe and taking yrof I the generall warden of Scotland hes sett doun and causit pen yir actis & statutis And hes sybscryuit ye smyis wt my hand eftr ye testimoniale on this syd and on the uther syd.

Be it Kend to the warden dekyn and to the mrs of the ludge of Kilwynning That Archibald Barklay being directit commissioner fra the said ludge comperit in Edr the twentie sevin & twentie awcht of December Instant quhair the said Archibald in pns of the warden generall & the mrs of the ludge of Edr, producit his commissioun, and behaifit himself verie honestlie and cairfullie for the discharge of sik thingis as was committit into him; bot be ressone of the absence of his Maitie out of the toun and yt thair was na mrs bot the tudge of Edr convenit at this tyme, We culd not get ane satlat order (as the privileges ofthe craft requyris) tane at this tyme, bot heirefter quhan occasioun sal be offerit we sall get his Maities warrand baith for the authorizing of the ludgeis privilegeis, and ane penaltie set down for the dissobedient personis and perturberis of all guid ordor. Thus far I thocht guid to sgnifievn to the haill brether of the ludge, vnto the neist commoditie In witnes heirof, I haif subscriuit this pnt wt my hand at Halyrudhous the twentie awcht day of December The zeir of God ImV' fourscoir nynetene zeirs.

WILLIAM SCHAW,
Maistir of Wark, Wairden of ye Maisons.

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